and to the related Case B (the slave-wife) even without continuing the second person formulation. Hence he could revert to the impersonal formulation more typical for this genre without compromising his desire to personalize these two cases as a whole. The narrative context also helps to explain why these two ‘slave laws’ introduce the regulations of Exod. 21:2–23:19 under the new heading of 21:1. Phillips remarks that these cases of the ‘Hebrew’ bondsman and the slave-wife by their humanitarian
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